Utíhksvkùthi̊ Se

Utíhksvkùthi̊ Se (Utíhksv /ˈkʊthi̘/ [button (pushbutton)] [version]) is a temperate Large Town located in the Luvjash County of the Picham Community.

The name Utíhksvkùthi̊ Se is derived from the Tauric language, as Utíhksvkùthi̊ Se was founded by Pritchards Collins Crowther, who was culturaly Tauric.

Climate

Utíhksvkùthi̊ Se has a yearly average temperature of 26°C (78°F), with its average temperature during the summer being a warm 29°C (84°F) and its average temperature during the winter being a pleasant 23°C (73°F). Utíhksvkùthi̊ Se receives an average of 233 cm/y (91 in/y) of precipitation, most of which comes in the form of rain during the summer. Utíhksvkùthi̊ Se covers an area of nearly 6 km² (2 mi²), and an average elevation of 3086 m (10124 ft) above sea level.

Overview

Utíhksvkùthi̊ Se was founded durring the late 13th century in spring of the year 1166, by Pritchards Collins Crowther. The establishment of the new community went well, with no major obsticles durring construction.

Utíhksvkùthi̊ Se was built using the conventions of Tauric durring the late 13th century. Naturaly, all settlmentss have their own look to them, and Utíhksvkùthi̊ Se is no diffrent. The town's buildings feature waddle and daub construction with good timber frames and a stone foundation protected by thatched or shingled rooves. Most buildings with second floors are built in such a way as to overhang into the streets on the upper floors for more space, as building size seems to be the primary indicator of wealth within the community. Most buildings are not decorated with any integral features, but instead use ivy, flowers, and other natural elements in planters of on trellices to breathe life into the structure they grow upon.

Utíhksvkùthi̊ Se is was constructed arround several restrictive packed earth mainstreets which cross one another at certain axies, with smaller streets branching off of them to premit acess to the many buildings deeper into the road network. The overall fashion is remenessent of a circulatory system, or other organic construct, and is quite effishent in its design. The town has a fortified albit thin brick wall. The wall has most of the feeatures of a typical castle wall, just on a much smaller scale and and budget. Notably brick isn't a particuarly soild choice for resisting siege weapons. Utíhksvkùthi̊ Se's wall wouldn't hinder a proper army, but it is more than sufishent for bandits and other small marauding groups. Unfortuantly, these monster and outlaw focused fortifications are in extreem disrepair, so much so that one cannot tell if they are decaying from a lack of mantance or damage incured.

A look around Utíhksvkùthi̊ Se is like a look into a broken heart. There is no planning, no organization. Everyone here clearly goes about their own thing with little thought to anyone around them who isn’t selling something they need. It’s not malicious. Heads are hung. Eyes are empty. Something truly horrible happened here once upon a time and the town never healed.

Civic Infrastructure

Utíhksvkùthi̊ Se has an Office of Civil Groundskeeping, which works to enforce local ordinances relating to the construction and upkeep up of all plant life, water features, and other natural decorations within Utíhksvkùthi̊ Se. They are also responsible for the maintenance of these features. Notably, the OCG is not responsible for Utíhksvkùthi̊ Se's parks.

Utíhksvkùthi̊ Se has an Office of Civil Vicary, which is responsible for providing a livelyhood for all officialy recognised religious figures within Utíhksvkùthi̊ Se.

Utíhksvkùthi̊ Se has a Gravedigger's Guild, which is responsible for collecting the dead and laying them to rest according to all applicable laws and religious customs.

Utíhksvkùthi̊ Se has a Highwayman's Guild, which is tasked with maintaining the roads and highways leading into town as well as keeping them safe for travelers.

Utíhksvkùthi̊ Se has a Hall of Slayers, which is tasked with maintaining the roads and highways leading into town as well as keeping them safe for travelers.

Utíhksvkùthi̊ Se has a monistary of an order of Civil Monks, who provide divine-related services to the general public and maintain Utíhksvkùthi̊ Se's public wards, blessings, and other arcane systems.

Utíhksvkùthi̊ Se possesses a Galvanic Power Grid, which brings galvanic current to most if not all buildings in town, and permits a great many consumer goods to function within the Large Town. Utíhksvkùthi̊ Se's grid is powered by an arcane means.

Utíhksvkùthi̊ Se's old civil lighting system was converted to Galvanic Lamps recently, and expanded to provide nighttime illumination to all city streets.

Utíhksvkùthi̊ Se has a Parks and Recreation Department, which is responsible for the construction, management, and usage rights for all of its parks and parklands. They are not to be confused with the Office of Civil Groundskeeping as they do not hold authority over nor responsibility for Utíhksvkùthi̊ Se's natural decorations nor waterways.

Utíhksvkùthi̊ Se has a public schooling program overseen by the Hall of Sages who has the responsibility of ensuring access to affordable high-quality education in all basic classes (Reading, Writing, Mathmatics, General Sciences, General Arcana, and Social Education) is made available to all citizens.

Utíhksvkùthi̊ Se has a public septic system, which allows its citizens to have indoor bathrooms. The septic system is overseen by the League of Sewerkeepers, who posses the legal authority to enforce all laws relating to the septic system, and are also tasked with its maintenance and upkeep.

Cultural Notes

Utíhksvkùthi̊ Se's locals are divided into several castes. They may be organized by social role, by imputed nobility of birth, by ethnic origins, or any other dividing principle, but they cannot imagine any other way of organizing themselves. A hierarchy of castes is not inevitable, but there will be social and legal limits applied to ensure that each caste remains fixed in its function. The outside world may or may not respect these distinctions when dealing with the locals.

Utíhksvkùthi̊ Se's chapel was built using a different architectural style from the rest of the town. The style used is best known for the combined use of arcuated and trabeated construction, employing arches and constructed with post and lintel. The arch served as the style's chief structural element, with flanking columns serving as buttresses or decorations. While the general shape of their structures could be generously described as simplistic, the use of these arches and columns created a most distinct ascetic which is easily distinguishable on sight to armatures and experts alike.

=In Utíhksvkùthi̊ Se when drawing, it's impossible to draw an imperfect circle.

The Keulia near Utíhksvkùthi̊ Se are known to be almost tame, such that they can be put to domestic use.

Utíhksvkùthi̊ Se's citizens partake in a curious ritual relating to their local kami. It takes place in spring and involves embarking on a group pilgrimage to channel Truename Magic energies of tier 2 via proclamations.

Economy

The following information was obtained via the Imperial Census Bureau as part of the Eyom Economic Outreach Program. It differs from Standard Imperial censuses in that many of Tom's citizens, regardless of culture, work in more than one occupation or hold more than a single job. The Imperial Census Bureau has ruled that a job is a job, hence, the intigers within the data presented here can count an individual more than once.

Utíhksvkùthi̊ Se Census Data: Year 2000

493 of Utíhksvkùthi̊ Se's population work within a Foundational Occupation.

• 30 work in Agriculture
• 110 work as Craftsmen
• 38 work as Merchants
• 82 work as Service Workers
• 49 work as General Laborers
• 19 work as Skilled Laborers
• 71 work as Civil Servants
• 45 work in Cottage Industries
• 23 work as Artists
• 26 work in Produce Industries

974 of Utíhksvkùthi̊ Se's population do not work in a formal occupation, but do contribute to the local economy. 61 (4%) are noncontributers.

Points of Interest

Utíhksvkùthi̊ Se has a substantial mill pond located a short distance from town.

POI

History

In time immemorial, reportedly some time during the late 2nd century a local hero by the name of solved a major long term problem plaguing the town. Utíhksvkùthi̊ Se created a local delicacy in 's honor which is served at festivals.

History